Verse: Exodus 4:24-26
Theme: Covenant Faithfulness and the Urgency of Obedience in Sacred Calling
“On the way to Egypt, at a place where Moses and his family had stopped for the night, the Lord confronted him and was about to kill him. But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet with the foreskin and said, ‘Now you are a bridegroom of blood to me.’ (When she said ‘bridegroom of blood,’ she was referring to the circumcision.) After that, the Lord left him alone.”
— Exodus 4:24-26, New Living Translation (NLT)
“At a lodging place on the way the Lord met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, ‘Surely you are a bridegroom of blood to me!’ So he let him alone. It was then that she said, ‘A bridegroom of blood,’ because of the circumcision.”
— Exodus 4:24-26, English Standard Version (ESV)
“Now it happened at the lodging place on the way that the Lord met him and sought to put him to death. So Zipporah took a flint and cut off her son’s foreskin, and threw it at Moses’ feet, and she said, ‘You are indeed a bridegroom of blood to me.’ So He let him alone. At that time she said, ‘You are a bridegroom of blood’—because of the circumcision.”
— Exodus 4:24-26, New American Standard Bible (NASB)
Meaning of Exodus 4:24-26
This jarring episode shatters any romanticized notions about divine calling, revealing with stark clarity that a covenant relationship demands complete obedience to sacred ordinances regardless of cultural inconvenience or personal preference. The sudden appearance of a divine threat against Moses exposes a fundamental truth often overlooked in discussions of spiritual leadership: God’s requirements for His chosen vessels are non-negotiable, and neglect of covenant obligations can derail even the most significant divine assignments.
Moses’ failure to circumcise his son represents more than cultural oversight; it reveals a dangerous compartmentalization where personal family decisions remain separate from covenant faithfulness, creating a spiritual inconsistency that threatens to undermine his entire mission to lead God’s covenant people.
Zipporah’s decisive action saves Moses’ life while simultaneously revealing her understanding of covenant requirements that apparently exceeded her husband’s commitment to obedience, demonstrating how God can use unexpected sources to preserve His purposes when primary agents falter in their responsibilities.
The graphic language of “bridegroom of blood” captures both the violence and intimacy inherent in a covenant relationship, where divine love demands total commitment that may require painful sacrifice and uncomfortable obedience to maintain proper standing with God.
This crisis occurs precisely at the moment when Moses begins his return to Egypt, suggesting that God’s holiness cannot be compromised even for the sake of urgent mission work, and that personal covenant faithfulness must precede public ministry effectiveness.
Popular Words of Wisdom from Exodus 4:24-26
“The way to get started is to quit talking and begin doing.”
— Walt Disney, American Entrepreneur and Film Producer
“Delayed obedience is disobedience.”
— Elisabeth Elliot, Christian Missionary and Author
“I would rather have a man with enthusiasm than a man who knows everything.”
— John D. Rockefeller, American Business Magnate
“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”
— C.S. Lewis, British Author and Christian Apologist
“Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened.”
— Billy Graham, American Evangelist
Explaining the Context of Exodus 4:24-26
This dramatic encounter occurs during Moses’ journey back to Egypt after his commissioning at the burning bush, representing a critical test of covenant faithfulness before he could effectively represent God to Pharaoh and the enslaved Israelites.
The historical context reveals that circumcision was the foundational sign of the covenant relationship established with Abraham, making Moses’ neglect of this ordinance particularly serious, given his calling to lead the covenant people out of bondage.
This incident also highlights the tension between Moses’ Egyptian upbringing, his Midianite marriage, and his Hebrew identity, showing how cultural accommodations can compromise covenant obligations if not carefully balanced with divine requirements.
The sudden nature of God’s threat suggests that this wasn’t merely about ritual compliance but about the spiritual integrity necessary for effective leadership of God’s people during their most crucial historical transition.
Zipporah’s Midianite background makes her quick understanding and decisive action particularly remarkable, demonstrating that covenant requirements transcend ethnic boundaries and can be understood by those outside the immediate covenant community.
Explaining the Key Parts of Exodus 4:24-26
“The Lord met Moses and was about to kill him”
The divine threat reveals that God’s holiness cannot be compromised even for urgent mission work, showing that personal covenant faithfulness must precede public ministry effectiveness and spiritual leadership authority.
This encounter also demonstrates that God’s calling doesn’t exempt anyone from covenant obligations, and that spiritual inconsistency can derail even the most significant divine assignments if left unaddressed.
“But Zipporah took a flint knife, cut off her son’s foreskin”
Zipporah’s immediate action reveals her understanding of covenant requirements and her willingness to act decisively when her husband’s spiritual oversight threatened their family’s survival and God’s purposes.
Her use of primitive tools emphasizes the urgency of the situation while demonstrating that covenant obedience doesn’t require elaborate preparation or perfect circumstances, only willing compliance with divine requirements.
“Surely you are a bridegroom of blood to me”
This cryptic phrase captures both the violence and intimacy of a covenant relationship, where divine love demands total commitment that may require painful sacrifice to maintain proper standing with God.
The reference to Moses as “bridegroom” also connects this circumcision to covenant marriage, suggesting that a proper relationship with God involves both individual and family commitment to sacred ordinances.
“So the Lord let him alone”
The immediate cessation of divine threat upon covenant compliance demonstrates that God’s requirements, while non-negotiable, are achievable through obedient action rather than perfect understanding or elaborate preparation.
This resolution also shows that divine mercy responds quickly to corrected behavior, emphasizing restoration rather than punishment when covenant obligations are finally honored properly.
Lessons to Learn from Exodus 4:24-26
1. Divine Calling Doesn’t Exempt Anyone from Covenant Obligations
Moses’ near-death experience shows that God’s requirements apply equally to all His people regardless of their calling or importance to His plans, making personal obedience essential for spiritual leadership.
2. Delayed Obedience Can Threaten Both Personal Safety and Divine Purposes
The timing of this crisis at the beginning of Moses’ mission demonstrates how neglect of covenant obligations can derail significant assignments and endanger those called to serve God’s purposes.
3. God Can Use Unexpected Sources to Preserve His Plans
Zipporah’s decisive action saved Moses’ life and preserved God’s mission, showing how divine providence can work through surprising channels when primary agents fail in their responsibilities.
4. Covenant Faithfulness Requires Concrete Actions, Not Just Spiritual Intentions
The physical act of circumcision was necessary to resolve the crisis, demonstrating that a covenant relationship demands tangible obedience rather than merely internal commitment or good intentions.
5. Personal Integrity Must Precede Public Ministry Effectiveness
This incident occurred before Moses could begin his mission in Egypt, showing that spiritual leaders must address covenant obligations in their personal lives before effectively representing God publicly.
Related Bible Verses
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
— 1 John 1:9, Christian Standard Bible (CSB)
“Circumcise yourselves to the Lord, circumcise your hearts, you people of Judah and inhabitants of Jerusalem, or my wrath will flare up and burn like fire because of the evil you have done—burn with no one to quench it.”
— Jeremiah 4:4, New International Reader’s Version (NIrV)
“In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ.”
— Colossians 2:11, New Century Version (NCV)
“No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.”
— Romans 2:29, Today’s New International Version (TNIV)
“For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.”
— Galatians 5:6, Berean Study Bible (BSB)
How This Verse Points to Christ
Exodus 4:24-26 points to Christ through the life-threatening crisis resolved by covenant obedience, foreshadowing how humanity’s spiritual death sentence is resolved through Christ’s perfect fulfillment of all covenant requirements on our behalf.
The physical circumcision that saved Moses’ life parallels the spiritual circumcision that Christ accomplishes in believers’ hearts, cutting away the flesh’s dominion and establishing a proper covenant relationship with God through divine action.
Zipporah’s role in preserving Moses mirrors how the church, Christ’s bride, participates in God’s redemptive purposes while the ultimate bridegroom provides the blood necessary for a covenant relationship and spiritual life.
The phrase “bridegroom of blood” points toward Christ as the ultimate bridegroom who shed His blood to establish the New Covenant, making Him our bridegroom of blood in the most complete and perfect sense.
Moses’ near-death experience and rescue foreshadow humanity’s spiritual condition and Christ’s intervention, showing how divine wrath against covenant unfaithfulness is satisfied through proper covenant compliance accomplished by our substitute.
The urgency of this crisis before Moses could begin his mission parallels how spiritual circumcision of the heart must precede effective Christian witness and ministry, requiring internal covenant faithfulness before external gospel proclamation.
Closing Reflection
Exodus 4:24-26 confronts us with one of Scripture’s most unsettling episodes, where divine calling collides with covenant negligence in ways that threaten to derail God’s redemptive purposes through human unfaithfulness and spiritual inconsistency.
This passage shatters comfortable assumptions about divine grace by revealing that God’s requirements remain non-negotiable even for His most important servants, and that personal covenant faithfulness must precede public ministry effectiveness.
The sudden appearance of divine threat against Moses teaches us that spiritual leadership carries heightened responsibility for covenant obedience, since neglect of sacred ordinances can endanger both personal safety and divine purposes.
Zipporah’s decisive action reminds us that God can use unexpected sources to preserve His plans when primary agents falter, while also demonstrating that covenant requirements can be understood and implemented by those outside traditional religious boundaries.
The resolution of this crisis through immediate obedience shows that divine mercy responds quickly to corrected behavior, emphasizing restoration over punishment when covenant obligations are finally honored properly and completely.
This story ultimately points us toward Christ, whose perfect covenant faithfulness accomplishes what we cannot achieve while providing the spiritual circumcision necessary for a proper relationship with God through His substitutionary sacrifice and victorious resurrection.
Say This Prayer
Holy God,
This passage confronts us with the seriousness of covenant faithfulness and the danger of compartmentalizing our obedience to Your requirements for our lives and families.
Forgive us for times when we’ve delayed or neglected clear covenant obligations, thinking that our calling or importance to Your plans might excuse our disobedience to Your sacred ordinances.
Help us understand that personal integrity must precede public ministry, and that spiritual inconsistency can threaten both our safety and Your purposes for our lives and service.
Grant us the courage to address areas of neglect in our covenant relationship, trusting that Your mercy responds quickly to corrected behavior rather than dwelling on past failures.
Thank You for working through unexpected sources to preserve Your plans when we falter, and for the decisive action that others sometimes take to protect us from the consequences of our spiritual negligence.
Most of all, thank You for Christ, whose perfect covenant faithfulness accomplishes what we cannot achieve and whose blood establishes our relationship with You through grace rather than our imperfect obedience.
In His holy name we pray, Amen.
Evang. Anabelle Thompson is the founder of Believers Refuge, a Scripture-based resource that helps Christians to find biblical guidance for life’s challenges.
With over 15 years of ministry experience and a decade of dedicated Bible study, she creates content that connects believers with relevant Scripture for their daily struggles.
Her work has reached over 76,000 monthly readers (which is projected to reach 100,000 readers by the end of 2025) seeking practical faith applications, biblical encouragement, and spiritual guidance rooted in God’s Word.
She writes from personal experience, having walked through seasons of waiting, breakthrough, and spiritual growth that inform her teaching.
Evang. Thompson brings 12 years of active ministry and evangelism experience, along with over 10 years of systematic Bible study and theological research.
As a former small group leader and Sunday school teacher, she has published over 200 biblical resources and devotional studies.
She specializes in applying Scripture to everyday life challenges and regularly studies the original Hebrew and Greek texts for a deeper biblical understanding.
